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Description
A Scythian prince has slain the champion of an enemy king. His men cheer, they shake their bows and clash their shields. The kill wins him the battle and finally makes him a warrior, he has overthrown his enemy. He will drink the dead man's blood, and it will be known from this day on that the prince is no longer a boy but a man. The fame of the slain warrior is great, and his prestigious trophies will win the prince great renown. The warrior's right arm, his sword-arm, is hacked away to be given to the blood soaked god, Scythian Ares

From Herodotus' Histories Book 4:

"As to war, these are their customs. A Scythian drinks of the blood of the first man whom he has overthrown. He carries to his king the heads of all whom he has slain in the battle; for he receives a share of the booty if he bring a head, but not otherwise. He scalps the head by making a cut round it by the ears, then grasping the scalp and shaking the head out. Then he scrapes out the flesh with the rib of an ox, and kneads the skin with his hands, and having made it supple he keeps it for a napkin, fastening it to the bridle of the horse which he himself rides, and taking pride in it; for he is judged the best man who has most scalps for napkins. Many Scythians even make garments for wear out of these scalps, sewing them together like coats of skin. Many too take off the skin, nails and all, from their dead enemies' hands, and make thereof coverings for their quivers; it would seem that the human skin is thick and shining, of all skins, one may say, the brightest and whitest. There are many too that flay the skin from the whole body and carry it about on horseback stretched on a wooden frame.

The heads themselves, not of all but of their bitterest foes, they treat in this wise. Each saws off all the part beneath the eyebrows, and cleanses the rest. If he be a poor man, then he does but cover the outside with a piece of raw hide, and so makes use of it; but if he be rich, he covers the head with the raw hide, and gilds the inside of it and so uses it for a drinking‑cup. Such cups a man makes also of the head of his own kinsman with whom he has been at feud, and whom he has worsted in a suit before the king; and if guests whom he honours visit him he will serve them with these heads, and show how the dead were his kinsfolk who made war upon him and were worsted by him; this they call manly valour.

Moreover once in every year each governor of a province brews a bowl of wine in his own province, whereof those Scythians drink who have slain enemies; those who have not achieved this taste not this wine but sit apart dishonoured; and this they count a very great disgrace; but as much as have slain not one but many enemies, they have each two cups and so drink of them both."

Description
A Scythian prince has slain the champion of an enemy king. His men cheer, they shake their bows and clash their shields. The kill wins him the battle and finally makes him a warrior, he has overthrown his enemy. He will drink the dead man's blood, and it will be known from this day on that the prince is no longer a boy but a man. The fame of the slain warrior is great, and his prestigious trophies will win the prince great renown. The warrior's right arm, his sword-arm, is hacked away to be given to the blood soaked god, Scythian Ares

From Herodotus' Histories Book 4:

"As to war, these are their customs. A Scythian drinks of the blood of the first man whom he has overthrown. He carries to his king the heads of all whom he has slain in the battle; for he receives a share of the booty if he bring a head, but not otherwise. He scalps the head by making a cut round it by the ears, then grasping the scalp and shaking the head out. Then he scrapes out the flesh with the rib of an ox, and kneads the skin with his hands, and having made it supple he keeps it for a napkin, fastening it to the bridle of the horse which he himself rides, and taking pride in it; for he is judged the best man who has most scalps for napkins. Many Scythians even make garments for wear out of these scalps, sewing them together like coats of skin. Many too take off the skin, nails and all, from their dead enemies' hands, and make thereof coverings for their quivers; it would seem that the human skin is thick and shining, of all skins, one may say, the brightest and whitest. There are many too that flay the skin from the whole body and carry it about on horseback stretched on a wooden frame.

The heads themselves, not of all but of their bitterest foes, they treat in this wise. Each saws off all the part beneath the eyebrows, and cleanses the rest. If he be a poor man, then he does but cover the outside with a piece of raw hide, and so makes use of it; but if he be rich, he covers the head with the raw hide, and gilds the inside of it and so uses it for a drinking‑cup. Such cups a man makes also of the head of his own kinsman with whom he has been at feud, and whom he has worsted in a suit before the king; and if guests whom he honours visit him he will serve them with these heads, and show how the dead were his kinsfolk who made war upon him and were worsted by him; this they call manly valour.

Moreover once in every year each governor of a province brews a bowl of wine in his own province, whereof those Scythians drink who have slain enemies; those who have not achieved this taste not this wine but sit apart dishonoured; and this they count a very great disgrace; but as much as have slain not one but many enemies, they have each two cups and so drink of them both."